By
D.B.S.Jeyaraj

(Well-known Sri Lankan Filmmaker Dharmasena Pathiraja born in 1943 would have celebrated his 75th Birthday on March 28th were he alive today. This article was fist published on Feb 10th 2018 following Pathi’s passing away on Jan 28th 2018.It is being re-posted here to denote Pathi’s 75th Birthday)

Renowned Sri Lankan film maker Dharmasena Pathiraja breathed his last on the morning of January 28th 2018 at the Lakeside hospital in Kandy. The 74 year old academic cum film director refered to as “Pathi” by almost everybody he interacted with, had been ailing for sometime.

It was only last year that the information department organized an event “Pathita Panahai”(Pathi at 50) to celebrate the 50th anniversary of his artistic life. Pathi who lived a full life as a free spirit according to his own rules had wanted a swift and simple funeral sans speeches and religious rites. .His wishes were adhered to.The funeral of Dharmasena Pathiraja took place at the Mahaiyawa cemetery in Kandy on the evening of Jan 28th itself. He leaves behind wife Malani Kusumalatha and two children Sumedha and Milinda.

In an artistic life spanning more than five decades Pathiraja composed poetry,wrote scripts for radio and stage plays, made short films, documentaries,docudramas TV serials and Teledramas. And of course he wrote screenplays and directed several feature films. Pathiraja was also an academic having served as a lecturer in several universities in Sri Lanka.. He also obtained a masters degree from the University of Peradeniya and a doctorate from Monash Uiversity in Australia. Despite this impressive list of accomplishments he remained a simple,unassuming man who was easily accessible and could be addressed by all as “Pathi”.

“Swaroopa”

The most outstanding aspect in Dharmasena Pathirajaja’s creative life was his filmmaking. From “Ahas Gawwa” in 1974 to “Swaroopa” in 2017, he made ten feature films. Among these was “Ponmani” a Tamil film shot on location in Jaffna. Both the form and content of Pathi’s films were quite new to Sri Lankan audiences. He did not merely tell a tale but showed a story of multiple layers in depth on screen. Sensitive and sensible film fans could immerse themselves in the viewing experience, feel an emotional empathy with the meticulously constructed characters seen on screen and afterwards exit theatres feeling challenged by the subtle sub-text of philosophical and political messages.

An underlying thread in most of Pathiraja’s films is the political theme or sub-text. The story line is not overtly political but there is a covert political message. The main characters are seldom political or politically conscious except perhaps Weerasena played by Wimal Kumar de Costa in ‘Bambaru Avith’. The character was in a sense a caricature. Interestingly the joke those days was that the “lecturing” role was a personification of Dharmasena Pathiraja himself. Pathi’s film characters were usually A-political who convey a certain degree of political enlightenment through their screen consciousness. The experience,form, content and ideological sub-text of Pathi’s films made them political.

Jean-Luc Godard

In a discussion at the International Centre of Ethnic Studies(ICES) in Colombo some decades ago the noted writer and critic Regi Siriwardene observed that Dharmasena Pathiraja was to some extent the Jean-Luc Godard of Sri Lanka. The French director was foremost among those who pioneered the “La Nouvelle Vauge” or “New Wave” in French cinema. Godard has been described as an “innovative maverick and intellectual visionary who changed the rules of film making profoundly. It has been said of Godard that he “not only changed the way films were made but also changed the way audiences watch them”. This applies somewhat to the film making art and craft of Pathiraja too. Like Godard, Pathiraja also was a practitioner of “Verfremdungseffekt” coined in German by Bertolt Brecht and known in English by names such as distancing effect, estrangement effect or alienation effect.

Anthony Squiers in his book ” An Introduction to the Social and Political Philosophy of Bertolt Brecht: Revolution and Aesthetics.” explains “Brechtian distanciation” in the following manner. “Brecht wanted to “distance” or to “alienate” his audience from the characters and the action and, by dint of that, render them observers who would not become involved in or to sympathize emotionally or to empathize by identifying individually with the characters psychologically; rather, he wanted the audience to understand intellectually the characters’ dilemmas and the wrongdoing producing these dilemmas exposed in his dramatic plots. By being thus “distanced” emotionally from the characters and the action on stage, the audience could be able to reach such an intellectual level of understanding (or intellectual empathy); in theory, while alienated emotionally from the action and the characters, they would be empowered on an intellectual level both to analyze and perhaps even to try to change the world, which was Brecht’s social and political goal as a playwright and the driving force behind his dramaturgy.” Squiers also emphasises that “moving away or distancing he sought through these effects was a distancing of familiar conceptualization and not a distancing of the audience from the play’s performance and its content.”

Jean – Luc Godard was greatly enamoured of Brechtian distanciation in drama and applied those techniques with suitable modification to cinema. In Sri Lanka, Dharmasena Pathiraja was the first to adopt the Godardian method of Brechtian distanciation in films. Apart from this Godard was also famous for revolutionary film techniques such as the introduction of “jump cuts” in editing. Earlier filmic narration was very linear with film editing following a smooth logical pattern. Godard discarded this generic way of story -telling and relied on a somewhat haphazard style of unexpected jump cuts. He also replaced the “shot-reverse – shot” form in conversation scenes. Godard would either focus on the face of characters doing the talking and/or show all conversing characters in the same frame. Pathi’s films too display such Godardian characteristics . When these new forms of film narration were first witnessed in Sri Lanka, critics and reviewers were baffled but audiences though puzzled responded more warmly , then noted Regi Siriwardene.

Asoka Handagama

Brandon Wee interviewed Dharmasena Pathiraja for “Senses of Cinema” in 2004. One of the questions posed by Lee was ” What is the status of Sri Lankan cinema?”, Pathiraja answered thus – “It is quite productive.I think we can call filmmakers like Asoka Handagama and Prasanna Withanage the third generation.They’re courageous,creative and have amazing talent.But all of us are suffering from a lack of finances. We cant think what our next films will be because if you dont have any kind of finance,it means you cant think about anything. You cant even begin to conceive a new film.”

Since Pathiraja had referred to Asoka Handagama in glowing terms, I contacted the film director and discussed Pathi. I asked Asoka whether he had ever worked in films with Pathiraja. He replied ” I haven’t worked with him in a film project, but I have worked with him in film related other assignments, like training sessions and workshops that he conducted.” I then asked him about what was distinctly remarkable about Pathi’s filmmaking and of Pathiraja’s contribution to Sri Lankan cinema. Asoka Handagama in reply stated –

“Pathi is a true artiste. He had a political vision and his films, especially the black & white films in the early stage of his career, were made in line with this vision. He used celebrity icons like Vijaya Kumarathunga and Malini Fonseka to portray the roles of socially marginalized people. He introduced actors like Amarasiri Kalansooriya, to cinema. His most remarkable exercise for me is the use of Brechtian alienation effect in his cinema language. That enabled the audience of his cinema to stay and view the film from a distance so that he/she could consciously read the political content of it. He was a trend setter. His illustrious cinema career existed only for a decade. Ahas Gauva ( 1974 ) – Soldadu Unnahe ( 1982). But the impact is everlasting. The rational and cinematic wisdom that he added suffice for him to be remembered.”

I also questioned Asoka as to whether he had been inspired or influenced in filmmaking by Dharmasena Pathiraja. Asoka said “Yes” and went on to elaborate further – ” Pathi he was the catalyst for the second-generation filmmakers in Sri Lanka. All of us in our generation were influenced by his works. Specially to use cinema for a political discourse. We tried to take his discourse forward from where he stopped. Our topics, were even more radical and politically sensitive. He had been with us all the way till his death. He fought with us for the freedom of cinematic expression.”. When asked which of Pathi’s films he liked most, Asoka responded ” My favorites are Ahas Gauva, Bambaru Avith and Paradige. His best for me is Paradige. Paradige perfectly portrayed the destiny of youth in the post-1977 economic reforms.”

Pathiraja’s films relating mostly to the underpriviled and marginalized sections of society made them appear anti-establishment and anti-systemic by nature. This earned for Pathiraja various labels like “Rebel with a cause” and “enfant terrible of Sinhala cinema” etc. Pathi himself was dismissive of such labels saying in the “senses of Cinema” interview ” It’s really metaphorical. One should not think of the artist as a rebel who is going to bring about objective change. The rebel is within you. So you rebel not against the world but against yourself. In Asian societies one struggles to capture a reality in rebellious terms. Pathi went on to define his creative philosophy as a film director by saying ” One recreates realities through a rebellious search for freedom of expression from the tired old forms,the familiar ways of capturing reality and the experiences of social reality.This rebellion has to come from within one by way of confronting familiar truths.”

Dharmaraja College

Ranjith Dharmasena Pathiraja was born on March 28th 1943 in Godakandeniya near Peradeniya in Kandy. He was the fifth child of Navaratna Wanninayake Mudiyanselage George Premachandra Pathiraja and Dona Leelawathi Gurusinha. Pathi’s father was a leftist with communist party leanings. Dharmasena however grew up to be a Trotskyite fellow traveller of the Lanka Sama Samaja Party.(LSSP). After primary schooling at the trilingual village school , Dharmasena Pathiraja was admitted to Dharmaraja College,Kandy. He entered the Peradeniya university from Dharmaraja and obtained in 1967 a BA honours degree in Sinhala and western classical culture.

Dharmasena’s childhood was devoid of cinema. His family perceived films negatively and the children were forbidden to see movies. Dharmasena would be taken frequently to the historic Buddhist pansala at Godakandeniya and also to the Hindu Maariyamman temple in the vicinity. He saw his first film at the age of 14. It was a defining moment. Dharmasena was to say later in an interview ” When I saw my first film,it was like seeing a magic show. I was so excited then. I didn’t know how to express myself.I was fascinated. I started off as a writer.I wrote short stories, poems,drama and read about literature but the fascination with the moving image stayed with me throughout.”

Pathiraja’s liking for movies developed on a refined scale after he became an undergrad. Apart from seeing films regularly at the “Odeon” in Kandy, Pathi also became a member of the University of Ceylon film society affiliated to the Federation of Film societies in Colombo. Dharmasena Pathiraja saw many,many films during his undergraduate days. They were of the best of their kind produced by European countries such as France,Germany, Spain,Poland, Chekhoslovakia, Italy,Sweden and Asian countries such as Japan and India. He shuttled frequently between Colombo and Kandy seeing films of the finest quality. In the process he also interacted with leading film personalities. As an undergrad two great influences on Pathi were Prof.Ediriweera Sarathchandra of “Maname” fame and Dr. Siri Gunasinghe who directed “Sath Samudura”. Pathi’s closest buddies at campus were two “Berties”- Berty Gunasekara and Bertie Jayasekara.

Pathiraja’s initial “break” into films was with Sugathapala Senarath Yapa’s “Hantane Kathawa” which also was the film debut of Vijaya Kumaratuga. The lead roles were played by Tony Ranasinghe and Swarna Mallawarachchi. The story based on undergraduate life was set in the Kandy vicinity and Peradeniya amidst campus surroundings. Dharmasena spent his time hanging out with the film director and his assistants . He was enlisted as a co-writer for the script. Pathi also associated closely with the cinematographer crew of Sumitta Amarasinghe and Donald Karunaratne , working like an unpaid assistant but thoroughly enjoying himself while gaining experience. Hanthane Kathawa was released in December 1969 and was a smashing success.

‘Bambaru Avith’

Pathiraja became a lecturer at the Vidyalankara campus in Kelaniya after an eventful period of being an “unemployed arts graduate”. He also immersed himself in dramas. Among the dramas he wrote were two original plays “Kora Saha Andaya” and “Vangagiriya”. Kora saha Andaya (the blind and the lame) was of the absurd drama genre. It was put on the boards by the legendary Dhamma Jagoda. Pathi also translated and directed Eugene Ionesco’s “Chairs” in Sinhala as “Putu” for which he got a state drama award in 1971. He also translated and adapted the classical Greek comedy”The Birds” as “kurullo” in Sinhala. In later years Pathiraja was to get a Masters degree from Peradeniya varsity for his thesis about the struggle between form and content in Sinhala theatre.He developed his thesis into a book titled “Sinhala Naatye Aakruthiyahaa Anthargathayaathara Aragalaya”.

“Hathuro”(Enemies)

Meanwhile his passion for movies continued. Having acquired a sound theoretical knowledge about films and film making he yearned to put it into practice. Unable to find any financial backers for a full -length film, Pathi decided to try his hand with a short film. He raised money for the project by getting a ‘distress loan” and through contributions from friends. The 35 mm Black and white film named “Hathuro”(enemies) was screened in 1970. The 10 minute long short film won the Film critics and journalists association of Ceylon (FCIAC) award and was sent to the prestigious International short film festival in Bilbao,Spain. It was rated among the top ten from over 350 entries.

‘Ponmani’

Having tasted the fruits of successful film making, Dharmasena Pathiraja helped by friends tried hard to collect enough money to produce a full -length feature film. After months and months of disappointment a benefactor was found. Mitraratne Herath of Mahiyangana came forward to produce the film. An elated Dharmasena Pathiraja who had already written the screenplay assembled a team including cinematographer Donald Karunaatne, music director Premasiri Khemadasa Khemadasa master and film editor Jayatissa Dillimuni and went ahead with the direction. The 110 minute film ” Ahas Gawwa” (one league of sky)was released on January 24th 1974. The film made history. Dharmasena Pathiraja had arrived as a revolutionary Sinhala film director. The films created by Pathiraja and his contribution to Sri Lankan cinema will be delved into in detail in a forthcoming article.

DBS Jeyaraj can be reached at dbsjeyaraj@yahoo.com

This article written for the “Spotlight” Column appears in the “Daily FT” of February 10, 2018. It can be accessed here:

http://www.ft.lk/columns/Dharmasena-Pathiraja-%E2%80%93-The-Master-Movie-Maker/4-649156