{"id":69507,"date":"2020-07-10T19:51:21","date_gmt":"2020-07-11T00:51:21","guid":{"rendered":"http:\/\/dbsjeyaraj.com\/dbsj\/?p=69507"},"modified":"2020-07-10T19:51:21","modified_gmt":"2020-07-11T00:51:21","slug":"remembering-nagalingam-sanmugathasan-sri-lankas-first-and-only-hardline-communist","status":"publish","type":"post","link":"https:\/\/dbsjeyaraj.com\/dbsj\/?p=69507","title":{"rendered":"Remembering Nagalingam Sanmugathasan, Sri Lanka\u2019s first and only hardline communist"},"content":{"rendered":"

By Veeragathy Thanabalasingham<\/strong><\/p>\n

Many of Sri Lanka\u2019s Leftist leaders began their political life in the early part of the last century with the laudable intention of bringing about radical changes in the politics of the country. But within two decades, they had become prisoners of the very past they were trying to break out of.<\/p>\n

The lure of power and privilege that came with ministerial and other high level positions in government made them embrace the politics of class compromise and collaboration.<\/p>\n

Their reliance on opportunistic shortcuts in the name of \u201ctactics\u201d to attract votes in parliamentary elections had severely damaged the integrity and the future of the Left movement in Sri Lanka.<\/p>\n

However, there were a few exceptional leaders on the Left who never succumbed to opportunistic tendencies. Among them was Nagalingam Sanmugathasan, one of the leaders of the country\u00b4s communist movement, popularly known as \u00b4Shan\u00b4. His birth centenary fell on July 3, 2020.<\/p>\n

<\/p>\n

Sanmugathasan, the founding father of the Maoist movement in Sri Lanka, deserves to be remembered for his contributions to the working class movement and the fight against revisionism. He was a leading theoretician of the international Maoist movement.<\/p>\n

Born on 3 July 1920 in Manipay, Jaffna, Shan read for a degree in history at the University College, Colombo, where he was a popular student leader. In July 1943, soon after sitting the final examination at the university, he joined the newly formed Communist Party. The Party was barely two weeks old when he joined it as a full-timer. Since then, Shan\u00b4s life was intimately linked with the history of the communist movement.<\/p>\n

A respected Marxist intellectual, Shan served as a teacher and guide in Marxist theory and international politics for generations of communist activists and other politically engaged progressives. The political classes he regularly conducted for nearly three decades since the latter part of 1950 in Colombo and other parts of the country, always drew an impressive number of participants. Indeed, the continuous popularity enjoyed by these classes was an acknowledgement of Shan\u00b4s mastery of dialectical materialism and pedagogic skills.<\/p>\n

Shanmugathasan could hold the audience spellbound
\nShan\u00b4s contribution to the popularization of the basic tenets of Marxism-Leninism far outweighed that of any other Left leader in Sri Lanka. He was consistently engaged in ideological struggles against Trotskyism, reformism and modern revisionism. As the leader of the Ceylon Trade Union Federation (CTUF), he played an important role in many working class struggles including the 1947 general strike, the 1953 Hartal, and the 1955 transport workers\u00b4 strike.<\/p>\n

However, in 1963, he was expelled from the Communist Party for opposing the revisionist line of the Party. Shortly before that, he had visited China for discussions with the Chinese Communist Party. Even before the Sino-Soviet ideological conflict came to the open, it was known that there were differences within the Ceylon Communist Party on issues such as the position on the so called parliamentary road to socialism and on the united front with the Lanka Sama Samaj Party (LSSP).<\/p>\n

Shan protested his expulsion as an act that violated the party\u00b4s constitution. In October 1963, he issued a statement that the struggle would continue and identified the following immediate tasks: a) publication of Sinhala translations of important Marxist theoretical works, b) publication of \u00b4Kamkaruwa\u00b4 and \u00b4Thozhilali\u00b4 (the Sinhala and Tamil editions of CTUF\u00b4s paper \u00b4Worker\u00b4) as high quality weeklies and make them daily papers within one year, c) publication of good quality Sinhala and Tamil Marxist theoretical periodicals, and d) build up the unity of the trade union movement and establish a united trade union center as quickly as possible, and d) mobilize peasants and create a worker-peasant alliance.<\/p>\n

The Communist Party finally split in January 1964 into pro-Moscow and a pro-Peking wings. Shan, Premalal Kumarasiri and several other leaders condemned and rejected the pro-Moscow revisionist line of the party and the leadership of Dr S. A. Wickremasinghe and Peter Keuneman. Shan created a separate Central Committee and announced the formation of the Communist Party (Peking).<\/p>\n

The CP (Peking) earned a reputation due to its revolutionary political line and the militant struggles it organized and led. The CTUF and the plantation workers\u00b4 union provided a strong working class base for the new party, which was also able to win over large sections of the youth league of the original CP. Even though it preached armed struggle as a justifiable means to achieve its goal, the party did not take any step towards such a struggle on a national scale.<\/p>\n

However, Tamil militant movements were influenced by the party\u00b4s theoretical defense of the armed struggle and, even more importantly, by the practical experience of the \u00b4Mass movement for the eradication of untouchability\u00b4 launched by the party in Jaffna in 1966. In the face of violence unleashed by the upper castes and the police, this movement metamorphosed into an armed uprising of the oppressed castes led by Sanmugathasan. Of all the struggles for social justice in Sri Lanka, this was perhaps the most successful in terms of the results achieved.<\/p>\n

There had been discussions and debates among historians, Marxist intellectuals and left activists, regarding Shan\u00b4s contributions to revolutionary communism. Be that as it may, he was the undisputed founding leader and guide of the Maoist movement in this country.<\/p>\n

Shan\u00b4s close friend and leading English language journalist and editor, Mervyn de Silva, nicknamed him Mao Tse Shan, with a touch of humor in an article. Shan visited China during the Cultural Revolution and addressed a gathering of thousands of Red Guards. His writings on Marxism Leninism and Mao\u00b4s Thoughts were published in \u00b4The Bright Red Banner of Mao Tse Tung\u00b4s Thought\u00b4 which had an international readership. He served as a key link between various Marxist-Leninist parties and the Communist Party of China. He maintained close contact with the Naxalite movement in India.<\/p>\n

After the insurrection launched by the Janata Vimukthi Peramuna in 1971, Shan was arrested and detained for one year. But he was vehemently critical of the JVP, which originated from within the CP (Peking). He was arrested because of his open advocacy of the armed struggle and for being a political mentor to JVP\u00b4s leader Rohana Wijeweera. While in detention, Shan wrote a book entitled \u00b4A Marxist Looks at the History of Ceylon\u00b4 in English, which was published in 1972. Sinhala and Tamil translations of the book were published later.<\/p>\n

China\u00b4s support for the Srimavo Bandaranaike government after the 1971 insurrection had adverse political consequences for the CP (Peking). Some groups within the party tried to capture the leadership when Shan was out of the country. Their moves were defeated after Shan returned. Some of the expelled persons formed a new party which later splintered into different factions. Some of them turned into supporters of the United Front government of Mrs Bandaranaike while the CP (Peking) continued on its path of struggle.<\/p>\n

After the death of Mao in 1976, the \u00b4Gang of Four` which firmly followed his policies, began to lose support within the Chinese Communist Party. In Sri Lanka, the groups that broke away or were expelled from the CP (Peking) supported China\u00b4s domestic and foreign policies, while Shan\u00b4s party firmly supported Mao\u00b4s and the Cultural Revolution\u00b4s legacies.<\/p>\n

Shan actively devoted himself to the task of establishing the Revolutionary Internationalist Movement (RIM). He rejected Albanian leader Enver Hoxha\u00b4s critique of Mao and offered a detailed reply in \u00b4Enver Hoxha Refuted\u00b4, which was published by RIM.<\/p>\n

CP (Peking) was reorganized and renamed as Ceylon Communist Party (Maoist) in 1991. Shan led the party until his death in 1993. The last public event in which he participated was a press conference organized by the International Emergency Committee of the RIM in support of the leader of the Communist Party of Peru (Shining Path) Dr Abimael Guzman in London.<\/p>\n

Shan passed away on 8 February 1993 at the age of 74 in England where he was receiving medical treatment while staying with his daughter, who is an acupuncture specialist.<\/p>\n

Courtesy:NewsIn.Asia<\/em><\/p>\n

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By Veeragathy Thanabalasingham Many of Sri Lanka\u2019s Leftist leaders began their political life in the early part of the last century with the laudable intention of bringing about radical changes in the politics of the country. But within two decades, they had become prisoners of the very past they were trying to break out of. …<\/p>\n

Continue reading ‘Remembering Nagalingam Sanmugathasan, Sri Lanka\u2019s first and only hardline communist’ »<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[12],"tags":[],"_links":{"self":[{"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=\/wp\/v2\/posts\/69507"}],"collection":[{"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=69507"}],"version-history":[{"count":1,"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=\/wp\/v2\/posts\/69507\/revisions"}],"predecessor-version":[{"id":69508,"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=\/wp\/v2\/posts\/69507\/revisions\/69508"}],"wp:attachment":[{"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=69507"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=69507"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dbsjeyaraj.com\/dbsj\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=69507"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}